This is a very interesting piece of "history" which is no doubt destined to be repeated. Baker and the senior priests dismissed any questioning of Baker's behavior or activities as a lack of insight into enlightenment on the part of the questioner. I remember many heated arguments, he told me, and no doubt one of my many arguments was: this is personal behavior, not illegal behavior., Denis Kelly, a former Dai Bosatsu vice abbot, and himself no model of sexual continencehe too has had affairs, he told me, including one that almost broke up his current sanghashared Schnyers understanding of the proper hierarchical relationship between the Zen master and his female students. At a meeting of the Board of Directors of Lindisfarne at the Cathedral of St. John the Divine in New York, Thompson convinced the board to donate the campus that he had establishedwith its passive solar Lindisfarne Fellows House, Founder's House, and Lindisfarne Chapelto Baker-roshi's Dharma Sangha. He then arrived in San Francisco, California in 1960beginning to sit with Shunryu Suzuki in 1961. Religion occupies a distinctive place in this enterprise." Zen's highly ritualized activities added a visceral instantiation to the cognitive edifice. Was he hypocritical for reprimanding his students for flirting while he carried on numerous affairs with his female students, including one that ruptured his best friend's marriage? Suzuki's prescription to "just sit" as a kind of medicine to answer all questions and problems apparently did not apply to his Dharma transmitted son Hoitsu. It is mentioned often enough that Downing, interestingly calculates the hours that individual senior members had meditated. Members along with Baker literally built their world based on the language and view of Zen accompanied by ritualized behavior that added to the sense of being embedded in and being an active participant of that sacred world. One was to make the state consider Chan the primary sect of Buddhism. This 1987 incident has had a damaging impact on Anderson's reputation as a teacher, since his arrest received national media coverage. Seeing Through Zen by by John R. McRae book reviews buy this book, Coming Down from the Zen Clouds: A Critique of the Current State of American Zen, Means of Authorization: Establishing Hierarchy in Ch'an/Zen Buddhism in America, The Zen Master in America: Dressing the Donkey with Bells and Scarves, Holding the Lotus to the Rock: reflections on the future of the Zen sangha in the West, Sanbkydan Zen and the Way of the New Religions, Finding Safe Harbor: Buddhist Sexual Ethics in America, Shoes Outside the Door: Desire, Devotion, and Excess at San Francisco Zen Center, Crooked Cucumber: The Life and Teachings of Shunryu Suzuki, Not Always So: practicing the true spirit of Zen by Shunryu Suzuki. Please send to [email protected]. It is interesting to note that these beliefs persisted strongly even into the year 2000, roughly the time of Downing's interviews when there had been thirty-five years of sexual and financial scandals in the Zen community in America. He writes, " The perfect disciplinary apparatus would make it possible for a single gaze to see everything constantly." defending Deshimaru's teacher Sawaki roshi's wartime involvement dating from 1905 through WWII is available on the internet at, http://www.zen-azi.org/html/guerre_e.html#replybyb. Tripadvisor performs checks on reviews. Furthermore, Chadwick told Victoria that when he (Chadwick) had once asked Baker himself about the basis for the claim, Baker replied that he could not remember! Without our assent to those stories, the country would not work. And as complete neophytes in Buddhism, they were apt to believe most anything a teacher said: The Americans had no competing knowledge, no critical faculties, no grounds to challenge the teacher, no fixed point on which to stand. One of Shimanos greatest advantages has been that he is Japanese. Sasaki, of Rinzai-ji, a Zen center in Los Angeles, is now 106 years old and, as his board members finally admitted in 2013, was groping and fondling unwilling students well into his 11th decade (he also ran a leading Zen center in New Mexico, and his lewdness did not respect state lines). Months later Suzukiwith the help of his American studentspurchased the current (and larger) City Center building, located on 300 Page Street. It may be Zen-like, but it can also be annoying. Live the Temple Life Members had not the slightest inkling that their view of Zen was controlled. Perhaps the biggest change is that the two current co-abbotts are women. He was joined by his wife Mitsu (also from Japan) in 1961. The bakery supplied Greens Restaurant and some local grocers.[16]. Although Baker claimed that his relationship was a love-affair which had not yet been consummated, the outcry surrounding the incident led to accusations of impropriety, including the admissions by several female members of the community that they had had affairs with Baker before or during his tenure as abbot. With one or two exceptions, the only views expressed of Baker's errant behavior among the Center's members was in the context of their personal experience. These events are a helpful reminderboth to me and to othersof my vulnerability to arrogance and inflation. This is the sort of detail, which might be useful to both present and future students, but it is absolutely missing from all of the completely standard biographies of Zen masters through the ages. Tripadvisor performs checks on reviews. [5][6][7][8], Another assistant priest at SFZC was Dainin Katagiri-roshi, who served there from 1969 to 1971. The suit cost the SFZC $35,000 to $40,000 in legal fees at a time when it was under financial pressure. To this end, Zen Center is engaged in numerous social and ecological initiatives. I had a kind of insecurity and self-importance, which I didn't see for a long time, that was a bad dynamic in the community. There is certainly nothing anti-authoritarian about the notion of unbroken lineage going back to the historical Buddha. One has to ask if something is not missing in Suzuki's simple prescription to "just sit?" The Zen Master in America: Dressing the Donkey with Bells and Scarves, Holding the Lotus to the Rock: reflections on the future of the Zen sangha in the West by James Ishmael Ford And what was Suzuki's intention here? Learn about the latest news from affiliate sanghas with Tova's newsettes and other timely articles. For an earlier view of the immediate events surrounding Baker, see Butler, Katy, "Events Are The Teachers", The CoEvolution Quarterly, winter 1983, pp.112-123. In July 1987 Baker gave Dharma transmission to Whalen; Whalen later became abbot of the Hartford Street Zen Center (following the tenure of Issan Dorsey) in the Castro district of San Francisco. Downing interviewed roughly eighty people, most of them Baker's students, approximately eighteen years after Baker was forced to resign. Upon his final visit he found the body no longer there, and a fellow priest in whom he had confided showed him a newspaper article covering the apparent suicide. And then I went back and basically never left. [citation needed], Additional businesses run by SFZC were the Alaya Stitchery storefront, which made zafus, zabutons and clothing, and Green Gulch Grocery, which sold produce from Green Gulch Farm. Reviewed December 27, 2012 . Tassajara Zen Mountain Center ("Zen Mind Temple" or Zenshinji) was the first Zen Buddhist monastery built in the United States, and the first in the world to allow co-ed practice. In this way the teacher was like a deity, a minor god. "[16], On September 25, 1999 in Salem, Baker married Marie Louise, daughter of Maximilian, Margrave of Baden, and grandniece of Elizabeth II and Prince Philip, Duke of Edinburgh. People put their hearts into the practice and the Center, sometimes going as far as asserting that the Center represented the cutting edge of Zen in the America. It was a spiritual scandal starring the usual suspects -- sex, money and the abuse of religious authority. I finished high school early, and at 17 I went to college, Schnyer said. Suzuki's prestige grew enormously. During his interview with Downing, Baker Roshi explains that having a "nice car," girlfriends and going out to dinner were implementations of Suzuki Roshi's commitment to lay practice. As the American Dharma heir to Shunryu Suzuki, Baker assumed abbotship of the San Francisco Zen Center (SFZC) shortly before Suzuki's death in 1971. To legitimize the various family lines within Zen, Zen's self-definition necessitates establishing a continuing unbroken lineage of transmitted masters connected to the historical Buddha. Many women and others in the Zen community have suffered as a result, and we regret and apologize for our collective failure to stop this harm. But the Americans didnt know that. Besides the personal power of his position Baker lived with paid travel, an abundance of high-priced worldly goods, a number of well-appointed residences, a steady supply of household help and assistants, sex with his students and access to high profile friends. Richard Baker also survived. Baker's case took place within a certain context, and to understand what happened it is helpful to look not only at Baker, but also at Zen institutional self-definitions and the patterns of social life they have engendered in the United States. Not surprisingly, virtually 100% of the time these breaches of morality serve the pleasure and interests of the supposed enlightened one. Baker's use of Dixon's words begins the description of Suzuki Roshi, with the strange phrasing "a roshi is" This substitutes what is supposed to be a description of their close and beloved teacher Suzuki Roshi, a real person, with an abstraction, "a roshi." Zen practice is not required to stay at Green Gulch, though guests are welcome to participate in zazen or any other activities. Their sins are far worse than what goes on in Zen circles. It acquired property worth around $20 million and built up a network of affiliated businesses staffed by Zen Center students, which included the vegetarian Greens Restaurant in Fort Mason, a bakery, and a grocery store. And stayed for 10 years.. San Francisco Zen Center offers seven charming guest rooms for short-term stays. The center received significant media coverage concerning the 1984 resignation of then abbot Zentatsu Richard Baker, who was ousted after it was alleged that he had been having an affair with the wife of a prominent Zen Center member. [32], These revelations led Baker to resign as abbot in 1984. Anderson succeeded him as abbot, and later co-abbot. [2] From 1968 to 1971, he traveled to Japan to practice at the primary St monasteries there, including Antaiji, Eiheiji, and Daitokuji. Zen at War by Brian Daizen A. Victoria: a link to varioius book reviews buy this book now A number of Downing's interviewees spoke of receiving the true or pure Zen teaching from Suzuki Roshi. Despite hesitance of some members of SFZC due to the size of 80 acres (320,000m2), Baker felt that acquiring Green Gulch Farm was very important for Buddhism in America. He reported being mugged at knifepoint by a man just a block away from the San Francisco Zen Center at 300 Page Street. Ruling year info. Peter L. Berger, the well- known American sociologist writes, "Unlike puppets, we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. Suzuki Roshi One student stated it as, "The one thing that seemed unquestionable was Richard's Transmission." What was or was not implied in Baker's transmission from Suzuki? Sokojifounded by Hosen Isobe in 1934had been housed in a former Jewish synagogue that is now Kokoro Assisted Living. The organic farm at Green Gulch supplies local restaurants and food suppliers and sells flowers, produce and herbs at Ferry Plaza Farmers Market in San Francisco. Zen Center members did not think there was any thought control or propaganda necessary to escape when it came to Zen. Downing, who lives in Cambridge, Mass., provides an outsider's view into the incestuous circles at the first Buddhist monastery in the West. (It should be noted that Suzuki could read English.) [2] However, San Francisco Zen Center's website now comments: "Although the circumstances leading to his resignation as abbot in 1984 were difficult and complex, in recent years, there has been increased contact; a renewal of friendship and dharma relations. Victoria describes how the most prominent roshis from all sects of Japanese Zen interpreted Zen's teachings to support the imperial and militaristic goals of Japan from the early twentieth century through the end of World War II and beyond. Suzuki enabled the ensuing trouble by transmitting only to Baker to the exclusion of other westerners, by failing to understand Baker's character, by failing to mitigate his authority in any way, and by failing to explain clearly the historical and common way that Dharma transmission was and is used in Soto Zen. At the time of the purchase, Baker claimed he needed so expensive a car because of the amount of driving he did. San Francisco from the 1960's into the 1980's was considered by many to be the freest city in America, especially when understanding "libre" as freedom from ideological constraints. Why did Baker perpetuate such a simplistic view of Suzuki? It is clear that the senior members of Zen Center surrounding Baker were well-indoctrinated vessels of Zen ideology. When one member was about to leave (after the Baker scandal), rather than receiving well wishes or a word of advice from his teacher-who happened to be the new abbot after Baker, he was smugly told that he would be back in a year. All trouble at the Center was internalized and personalized by its members. If this was the case, it would seem that he failed this task in America. "Zen Dharma transmission between master and disciple could occur whether or not the disciple had realized enlightenment, just so long as the ritual of personal initiation had been performed." Over the past 10 years, San Francisco Zen Center has devoted time and energy to studying the best practices around conflict resolution, difficult conversations, sexual harassment prevention, appropriate teacher/student boundaries, giving and receiving feedback, Diversity, Equity and Inclusion, working with trauma, and Right Use of Power trainings. It depends not on miracles or mystical figures or discoveries of secret books, but merely on our willingness to believe, against evidence if need be, that those things were real. [20] Zen Hospice Project provides hospice care for individuals of any or no religion who are looking for a compassionate end to their life. It is noted that after 1983 the study of sutras, Zen texts and history was instituted. In Downing's book we see that much illusion, suffering and pain has been part of Zen in San Francisco, a situation that, unfortunately, has been repeated in most every other part of America over a thirty-five year period. Nor did anyone even think to view the situation through the lens of the Buddhist teachings themselves or even the particular teachings of their beloved founder Suzuki. And he found them quite easily, because Westerners practicing Zen have an almost infantile relationship to what they perceive to be the authentic, Oriental father. He also grabbed the land for Green Gulch farm and retreat center, located in a spectacular valley near Muir Beach. Interestingly, the later versions of the supposed events often have more detail than the earlier versions, implying that we are dealing with literary creations rather than historical biography. 2 Thank Kelly S . Before long, Sokoji had non-Japanese Americans mostly beatniks coming to the temple to sit zazen with him in the morning. Dorsey went on to serve as abbot of the Hartford Street Zen Center in San Francisco, where he worked to develop hospice care for AIDS patients. "Something above ninety percent of us had come from alcoholic families or families that were dysfunctional with the same patterns." In particular, Berger, Peter,L. Excellent. Cases like this are important simply because the study of Zen history has shown us the whole lineage tradition is built so heavily on questionable written and word-of-mouth accounts; what is said in the present will surely be repeated long into the future. The Zen master is a role that stands as a representative of the entire Zen institution. For an analysis of the inherent power relations in the one-dimensional description of a roshi and how it is taken for being natural, see "Symbolic Violence and Social Reproduction" and "Uses of Language" in, Jenkins, Richard, Pierre Bourdieu, Routledge, 1992, pp.103-110 and pp.152-162 respectively. However, there is no surviving text of Pai-chang's Rules. It allows us a much closer look than we get through, say, looking at the many biographies of past masters from Chan in China during the Tang dynasty (CE 618-907). Had he misused confidences given to him in dokusan (a private meeting between teacher and student pertaining to the student's practice, an extremely important element in Zen training) for self-serving reasons? A senior member relates in Downing's book that Suzuki himself refused to hear criticism of Baker by other members of the Center because, as he said, " To his [Suzuki's] way of thinking, Dick's commitment was at another level, so the rest of us were not in a position to criticize him." San Francisco Zen Center students and other students throughout history were also one cause of the problem. Crooked Cucumber: The Life and Teachings of Shunryu Suzuki: this link will take you to the website buy this book now Even newer students, who come to Zen Center and find out about these incidents, are sometimes confused and question whether I can be their teacher. Me and my friend always had suspicions he had ongoing relationships with Japanese women that were kept quiet, and were more or less continuous. Located atop a bumpy 10-mile (16km) road which is difficult for some vehicles to climb, Tassajara offers shuttles to and from the retreat for those inclined to forgo trying to make the trek on their own. Desire, Devotion, and Excess at the San Francisco Zen Center. Others were more forgiving, but their trust in me and my integrity was permanently shaken. Zen Mind? And he was also just a guy, kind of like Bill Clinton was just a guy. Even newer students, who come to Zen Center and find out about these incidents, are sometimes confused and question whether I can be their teacher. Five years later (in 1988), roughly fifteen months after Anderson had become abbot of the San Francisco, Anderson was arrested for brandishing this same firearm in public. Stuart Lachs, October 2002 And perhaps most importantly, his authority will be understood with a taken-for-granted quality of being natural. How San Francisco Zen Center Operates A vibrant community in an urban temple in the heart of San Francisco. At times, senior disciples needed to reassure newcomers who questioned Baker's behavior that all was in order. One member quoted Baker as saying, "I always act from pure motives; I never worry about the world." The last of these was Bodhidharma, who began the patriarchal line in China that led to Hui-neng, traditionally considered to be the sixth and last Chan patriarch. Yet Baker certainly knew that, at best, few if any roshi are so fully realized. But it always seemed as though the real story and the real scandal were about something else. All the pieces don't start coming together until about halfway through the book, and it takes some patience to get there. Zen Center members accepted and internalized most all of Zen's self definitions, history and social forms. Besides Suzuki's chosen heir Baker's questionable behavior, Downing reveals many of the senior people scrambling for positions of authority, power, money and perks. He remained abbot there until 1984, the year he resigned his position after it was disclosed in the previous year that he and the wife of one of SFZC's benefactors had been having an ongoing affair. An interesting debate between Victoria and members of the Deshimaru group (A.Z.I.) Remember the senior student who quoted Suzuki as saying, " Dick's commitment is at another level, so the rest of us simply were not in a position to criticize him." A good place to begin to examine the scholarly view of early Chan history and development is Foulk, T. Griffith, Myth, Ritual, and Monastic Practice in Sung Ch'an Buddhism in, Religion and Society in T'ang and Sung China, Ed by Patricia Buckley Ebrey and Peter N. Gregory, University of Hawaii Press, 1993, pp147-205. There is a whole lineage built on the idea that Kapleau had transmission. What unites the several panels is a stream of monarch butterflies, often seen in spring at Tassajara Zen Mountain Center, one of SFZC's three temples. His youngest daughter, Omi, committed suicide after spending nine years in a mental hospital; he gave Dharma transmission to his son Hoitsu, who did not study with him or even get on with him, but who inherited his temple (this is standard Soto Zen procedure); he gave, as a favor to a friend, Dharma transmission to someone he did not know or have any contact with. They have a daughter, Sofia Baker, born on March 1, 2001, in Alamosa, Colorado. Was he acting primarily with his own self-interest in mind? Find classes, retreats, practice periods, and many more offerings in the San Francisco Zen Center calendar of events. In fact, it was often not based on spiritual attainment at all, most especially so in Japanese Soto Zen, which is the sect of Suzuki, Baker and the San Francisco Zen Center. Why do we need to rehash this one again? #28 of 84 Specialty lodging in San Francisco. Zen priest Mel Weitsman served with Anderson as a co-abbot during the remainder of his term, and the tradition of two sitting Abbots continued for the next few decades. While leader of the SFZC, Baker's purchase of a new white BMW became a focal point for much of the anger and resentments that Zen Center members felt towards him. The idea that Zen's emphasis on wisdom while only giving lip service to compassion in reality is then about power is an idea that I have just begun to examine. Nothing anti-authoritarian about the world. American studentspurchased the current ( and larger ) City Center building located... 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