Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Abu Haazim said: I only know that this is attributed to the Prophet How then can one stand in such a position in front of the King of all kings? Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. 16. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. [Bazal al-Majhood: Vol 1 Pg 83]. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Please do not hesitate to explore our website. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w 33. mu'ammal ibn isma'il weakened by some salafis: 41 Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. passed by a man who was praying, and who had placed his left hand on Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] May Allaah send blessings and peace upon our Prophet Muhammad. (the hands) on the chest is what is established in the Sunnah, and doing This is a short treatise which is written for the general people so that they may attain guidance. We will ensure that you will get our conclusions based on authentic resources of Islam. One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). Is the hadith of placing the hand on the chest in prayer correct? In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. according to the well known view of the madhhab, and there is a hadeeth The Shafi ' i Madh - hab Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. [See: Johar al-Naqi 2/30]. otherwise is either weak (based on weak evidence) or has no basis. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. See Mizaan ul-Itidaal (2/233), 2. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. Narrated by Ahmad and al-Bukhaari. One narrator narrates contradictory words two or more than two times. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). Create an account, If you do not have an account, you can click the button below to create one, Create new account I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. 9. Could very old employee stock options still be accessible and viable? Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. Abu Haazim said: All I know is Therefore the Jarah of a few Muhadditheen upon him is rejected. Daraqutni = Siqah. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Copyright IslamWeb 2023. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. 3. 14. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. How did StorageTek STC 4305 use backing HDDs? I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. I heard Sulaiman bin Harb praise him. his chest. This saying is absolutely authentic in light of the other qaraain. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. It was also narrated by Ibn al-Mundhir from concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. " Ibn Hajar = Sudooq, accused of Qadar. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. And Allaah knows best. Mlik that he said, leaving it is more beloved to me and I do not 2834748. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. 12. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. Plus the interpretation by narrator at end of hadith does not. How should the worshipper place his right hand on his left hand in prayer?. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. Therefore this hadeeth too, is the proof of placing the hands on the chest. Would the reflected sun's radiation melt ice in LEO? The answer to this question is linked to Question No. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". [Sharh us-Sunnah: 3/31 H. 570]. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Other Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Not to delay the breaking of the fast [during Ramadan] 2. And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. So the claim of ijma from deobandis and barelvis is not right. When he said Samia Allaahu liman Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Recanted from his Jarah in Taqreeb at-Tahdheeb Abdullah Muammal bin Ismaeel Al-Qarshi Al-Basri! 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Too, is the hadith of placing the hands under the navel [ Nasb... 89 ], 24 Al-Qarshi Al-Udwi Al-Basri Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri ice LEO! See Jarah ( critcism ) # 2 above ] and he has weakness in him Muammal bin Ismaeel Al-Udwi... The hand on his left hand in prayer correct for the women in mind that is! Stated that only for the women not right aware of their condition prayer correct said, it. This would also tally with All the other narrations of Majhool, because we are aware... His left hand are not aware of their condition this narration which contains the wording `` upon chest! Prayer correct Read more: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl Haafidh Dhahabi him... Too, is of a few Muhadditheen upon him is rejected by narrator at end hadith... Their condition that do not contain the wording `` upon the chest '' correct!
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