1999 1-10 Hamilton Asia DS528.5 .M93 1999, Anonymous (1998), International Theravada Buddhist Missionary University, Yangon, the Union of Myanmar : inauguration ceremony, 9 December 1998 souvenir, a commemorative publication, [Rangoon] : Ministry of Religious Affairs Hamilton Asia Folio BQ20 .I584 1998, Appleton, George (1943), Buddhism in Burma [London, Calcutta, etc.] The practice of religiously legitimizing kingship continued in Tibet and Southeast Asia, notably in the Qing dynasty (16441911) during the reign of the Qianlong emperor in the late eighteenth century. The attraction of Hinduism and Buddhism in Southeast Asia was as much political as spiritual. Throughout the 20th century, British colonial policy . 1989 55-69 Hamilton Asia BQ100 .B78 1989, De Silva, Padmiri (1998), Buddhist perspectives on the environmental crisis: comprehending the malady and exploring a remedy In: Gyallay-Pap, Peter; Bottomley, Ruth, eds. Buddhism and revolution in Cambodia Cultural survival Quarterly. Lamotte, tienne. Within these growing trade route networks, Buddhism started its development from the Indian Subcontinent, and reached other regions along the Silk Roads. 45(5): 34-41, 90, Guillaume Rozeberg (2002). Cambridge, Eng. Even after the Chinese had been driven back, a Chinese-like bureaucracy closely supervised the Vietnamese monasteries. Music and movement in Vietnamese Buddhism [in special issue 'Body and ritual in Buddhist musical culture'; with preface by PD Green, 9-16] The World of Music. There are, nonetheless, some documented illustrations of doctrinal and disciplinary evolution of the order. Wealthy persons often willed their properties to monasteries or individual monks further increasing monastic holdings. The Buddhist community's moderate asceticism and Middle Way doctrines were transmitted intact into an enormous variety of cultures, preserving monasticism as the constant, the vehicle and foundation necessary to reestablish itself in a foreign environment. Chinese monasteries interacted closely with government and influenced legal guidelines in politics, business, and lay life. London, 19381966. 330p. London ; New York : Routledge Hamilton Asia BL1215.N34 G67 2001, Gunawardana, R.A.L.H. 414p. Rithisen : Khmer Buddhist Research Center, Hamilton Asia DS 554.8 .B826 1986, Keyes, Charles F. (1994), Communist revolution and the Buddhist past in Cambodia In: Keyes, Charles F.; Kendall, Laurel; Hardacre, Helen, eds. Mendelson, Sangha and State in Burma: A Study of Monastic Sectarianism and Leadership, ed. The Hindu and Buddhist Tantric groups (practicing occult, sometimes sexual, meditative techniques) represent esoteric countermonasticism in India, though these practices have been accepted fully in certain Tibetan Buddhist hierarchies. The preservation and adaptation of the tradition: studies of Chinese religious expression in Southeast Asia. Buddhism in South-East Asia: a cultural survey. During the Gupta dynasty (320580 ce), Buddhist monasticism was supported by the royal courts and by craft guilds. The vast majority of the citizens of Myanmar, a nation in southeast Asia, are Theravada Buddhists. Each country's circumstances are unique, but in Myanmar, a country with deep Buddhist roots, it is a legal offence for women to ordain as a bhikkhuni, and punishable by imprisonment. Hamilton Asia BL2050 .R43 1998, Hayashi, Yukio (2000), Spells and boundaries in regional context: 'wisa' and 'thamma' among the Thai-Lao in Northeast Thailand, In: Hayashi, Yukio; Yang, Guangyuan, eds. 165-183 Hamilton Asia BL1950.A785 C445 1993, Mohamed Yusoff Ismail (1993) Buddhism and ethnicity : social organization of a Buddhist temple in Kelantan / Singapore : ISEAS, Hamilton Asia BQ549.K35 M69 1993, Nagata, Judith (1995), Limits to the indigenisation of Buddhism in Malaysia, with a focus on the religious community in Penang, In: Rokiah Talib; Tan, Chee-Beng, eds. Other meetings followed the First Council. //
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