(194) And if by the will of Christ some are made teachers, pastors and dispensers of mysteries on behalf of others, yet all share a true equality with regard to the dignity and to the activity common to all the faithful for the building up of the Body of Christ. Officii, De magne tismi abusu, 4 aug. 1856: AAS (1865) pp. Thus these religious are able to tranquilly fulfill and faithfully observe their religious profession and so spiritually rejoicing make progress on the road of charity. Pius XII, Nunius radioph., 24 oct. 1954: AAS 46 (1954) p. 679. 1 Cor. ib. B. V. Mariae, Hom. It is intended to be used alongside the original document to facilitate individual reflection and group discussion. There is, therefore, in Christ and in the Church no inequality on the basis of race or nationality, social condition or sex, because "there is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. . 78, 18: PG 42, 728 CD; 729 AB. Praeclara gratulationis, 20 iun. Pius XII, Alloc. (6*) They participate in the grace of their office and they should grow daily in their love of God and their neighbor by the exercise of their office through Christ, the eternal and unique Mediator. Expos. All the members ought to be molded in the likeness of Him, until Christ be formed in them. Annus sacer, 8 dec. 1950, AAS 43 (1951) p. 27 s. Pius XII, Cons. Tertullianus, Exhort. (25) From this source the Church, equipped with the gifts of its Founder and faithfully guarding His precepts of charity, humility and self-sacrifice, receives the mission to proclaim and to spread among all peoples the Kingdom of Christ and of God and to be, on earth, the initial budding forth of that kingdom. He is before all creatures and in Him all things hold together. Maximum illud: AAS 11 (1919) p. 440, Pius XI. I XXlV, can. 2: col. 357. dogm. Fulgens corona, 8 sept. 1953: AAS 45 (1953) pp. (12) S. Ign. 6: Denz. The various forms of piety toward the Mother of God, which the Church within the limits of sound and orthodox doctrine, according to the conditions of time and place, and the nature and ingenuity of the faithful has approved, bring it about that while the Mother is honored, the Son, through whom all things have their being (302) and in whom it has pleased the Father that all fullness should dwell,(303) is rightly known, loved and glorified and that all His commands are observed. S.S.C.S. Nicaenum. Isaac de Stella, Serm. Iovin. Vat. Cfr. Mystici Cororis, 29 iun. - S. Io. S. Cyprianus, Epist. (desumpta ex.S. Eneyel. Apost. 65. 1894; AAS 26 (1893-94) p. 707. For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them. All men are called to this union with Christ, who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life strains. Christ proposed to His disciples this form of life, which He, as the Son of God, accepted in entering this world to do the will of the Father. Second Sunday of the Year. 24. They should ever nourish and strengthen their action from an abundance of contemplation, doing all this for the comfort of the entire Church of God. (7*) In like manner, these institutes may be left or committed to the charge of the proper patriarchical authority. Provida Mater, 2 Febr. 26-30. Pius XII, Alloc. 1957: AAS 49 (1957) pp. They are the original ministers of confirmation, dispensers of sacred Orders and the moderators of penitential discipline, and they earnestly exhort and instruct their people to carry out with faith and reverence their part in the liturgy and especially in the holy sacrifice of the Mass. (23*) Following the study of Sacred Scripture, the Holy Fathers, the doctors and liturgy of the Church, and under the guidance of the Church's magisterium, let them rightly illustrate the duties and privileges of the Blessed Virgin which always look to Christ, the source of all truth, sanctity and piety. (15*) They are consecrated by baptism, in which they are united with Christ. 18 There is, first, that people to whom the covenants and promises were made, and from whom Christ was born according to the flesh (cf. I-II, q. dogm. By Vivian Boland O.P. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking. As the Son was sent by the Father,(131) so He too sent the Apostles, saying: "Go, therefore, make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. 63 Cf. VI, allocutio in Concilio, die 4 dec. 1963: AAS 56 (1964) p. 37. In this way they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope and charity. Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. 184, a. Clearly from earliest times the Blessed Virgin is honored under the title of Mother of God, under whose protection the faithful took refuge in all their dangers and necessities. 54. Chrysostomus, In Matth. Iur. Rev. Seeking after the glory of Christ, the Church becomes more like her exalted Type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things. Magisterial Documents: Lumen Gentium 8 Dogmatic Constitution on the Church November 21, 1964. *FREE* shipping on qualifying offers. 63, a. II, 22: PGS, 432 B. Ps.-Dionysius, Eccl. 3869-72. Conc. When she presented Him to the Lord in the temple, making the offering of the poor, she heard Simeon foretelling at the same time that her Son would be a sign of contradiction and that a sword would pierce the mother's soul, that out of many hearts thoughts might be revealed. IV, Const. Haer. (16*) This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.(17*). In the first place, the shepherds of Christ's flock must holily and eagerly, humbly and courageously carry out their ministry, in imitation of the eternal high Priest, the Shepherd and Guardian of our souls. (172) Let him not refuse to listen to his subjects, whom he cherishes as his true sons and exhorts to cooperate readily with him. The Mystery of the Church. (3) S. Augustine, De S. Virginitate. For the distinction which the Lord made between sacred ministers and the rest of the People of God bears within it a certain union, since pastors and the other faithful are bound to each other by a mutual need. Lumen Gentium. For from the tradition, which is expressed especially in liturgical rites and in the practice of both the Church of the East and of the West, it is clear that, by means of the imposition of hands and the words of consecration, the grace of the Holy Spirit is so conferred,(20*) and the sacred character so impressed,(21*) that bishops in an eminent and visible way sustain the roles of Christ Himself as Teacher, Shepherd and High Priest, and that they act in His person. (40) John contemplates this holy city coming down from heaven at the renewal of the world as a bride made ready and adorned for her husband. The pope's power of primacy over all, both pastors and faithful, remains whole and intact. Conc. The Lord Jesus, the divine Teacher and Model of all perfection, preached holiness of life to each and everyone of His disciples of every condition. This perfect duty of pastoral charity (5*) is exercised in every form of episcopal care and service, prayer, sacrifice and preaching. 9:45): in view of the divine choice, they are . original document, nor is it a "translation" of Lumen Gentium. VII: Denz. Continuing in that same undertaking, this Council is resolved to declare and proclaim before all men the doctrine concerning bishops, the successors of the apostles, who together with the successor of Peter, the Vicar of Christ,(2*) the visible Head of the whole Church, govern the house of the living God. Since the kingdom of Christ is not of this world(120) the Church or people of God in establishing that kingdom takes nothing away from the temporal welfare of any people. Uninterruptedly He renews it and leads it to perfect union with its Spouse. The individual bishops, who are placed in charge of particular churches, exercise their pastoral government over the portion of the People of God committed to their care, and not over other churches nor over the universal Church. For no creature could ever be counted as equal with the Incarnate Word and Redeemer. (19) In Trad. Bardy, Sources Chr. Pius XII, Litt. 36, 4: Hartel, p. 575, lin. Trid., Sess. II-II, q. 45. (10) Cfr. (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. 983 (1820); Sess. VII 5, 2: GCS 11, 2, p. 638 s.; Bardy, II, p. 168 s. (24) Cfr. 16:18; Eph. Cod. The College, which does not exist without the head, is said "to exist also as the subject of supreme and full power in the universal Church." Phil. (7) Cfr. (73) (11*). Dogmatic Constitution on the Church: Lumen Gentium . CHNG I. MU NHIM GIO HI; CHNG II. (284) Likewise she is the Virgin who shall conceive and bear a son, whose name will be called Emmanuel. (117) It was for this purpose that God sent His Son, whom He appointed heir of all things,(118) that be might be teacher, king and priest of all, the head of the new and universal people of the sons of God. (10*) For this reason, by no weak analogy, it is compared to the mystery of the incarnate Word. 23:1 ff; Num. (10) Cfr. Leo XIII, Epist. (19) Cfr. Pius XII, Const. In his consecration a person is given an ontological participation in the sacred functions [munera]; this is absolutely clear from Tradition, liturgical tradition included. Between all the parts of the Church there remains a bond of close communion whereby they share spiritual riches, apostolic workers and temporal resources. Encycl Divinum illud, 9 maii 1897: AAS 29 (1896-97) p. 6S0. It has been argued that, in fact, all the Decretum De Apostolatu laicorum, cap. Christ was sent by the Father "to bring good news to the poor, to heal the contrite of heart",(79) "to seek and to save what was lost". ad Flav. 15, 296: PG 30, 637 C. (35) S. Coelestinus, Epist. 10. Its law is the new commandment to love as Christ loved us. Conc. Rom 8:15-16, 26). Until the Lord shall come in His majesty, and all the angels with Him (266) and death being destroyed, all things are subject to Him,(277) some of His disciples are exiles on earth, some having died are purified, and others are in glory beholding "clearly God Himself triune and one, as He is";(1*) but all in various ways and degrees are in communion in the same charity of God and neighbor and all sing the same hymn of glory to our God. Thus it has come about, that, as if on a tree which has grown in the field of the Lord, various forms of solidarity and community life, as well as various religious families have branched out in a marvelous and multiple way from this divinely given seed. 53. Hom. 165 (353). "(1*) This divine mystery of salvation is revealed to us and continued in the Church, which the Lord established as His body. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. (215) However, this holiness of the Church is unceasingly manifested, and must be manifested, in the fruits of grace which the Spirit produces in the faithful; it is expressed in many ways in individuals, who in their walk of life, tend toward the perfection of charity, thus causing the edification of others; in a very special way this (holiness) appears in the practice of the counsels, customarily called "evangelical." Encycl. 2008 2382 et passim. (208) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign. Encycl. They further offer their members the support of fraternal association in the militia of Christ and of liberty strengthened by obedience. dogm. I, ess. (22) Cfr. 959 (1766). All men are called to be part of this catholic unity of the people of God which in promoting universal peace presages it. Their praise lives on in the Church of God. Since the Supreme Pontiff is head of the College, he alone is able to perform certain actions which are not at all within the competence of the bishops, e.g., convoking the College and directing it, approving norms of action, etc. They were further commanded by the apostles and Fathers of the Church, as well as by the doctors and pastors of souls. The Virgin in her own life lived an example of that maternal love, by which it behooves that all should be animated who cooperate in the apostolic mission of the Church for the regeneration of men. S. Hilarius, In Ps. I: Mansi S2,1 109 C. (28) Cfr. 27. The counsels are a divine gift, which the Church received from its Lord and which it always safeguards with the help of His grace. 1:12. Officio sanctissimo, 22 dec. 1887: AAS 20 (1887) p. 264. Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. 32; PL 2, 52 s.; S. Ignatius M., passim. De Sacra Liturgia, cap. Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council.This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. Ad catholici sacerdotii, 20 dec. 1935: AAS 28 (1936) p. 22 s. (8) Ordo consecrationis sacerdotalis, in Exhortatione initiali. ; ed. For the members of the people of God are called to share these goods in common, and of each of the Churches the words of the Apostle hold good: "According to the gift that each has received, administer it to one another as good stewards of the manifold grace of God".(123). Thus the Commission decided to write "pari ratione, " not "eadem ratione," in n. 22. (116), 13. 236-237. Pius l II, Const. (21) Cfr. (102) Therefore all the disciples of Christ, persevering in prayer and praising God,(103) should present themselves as a living sacrifice, holy and pleasing to God. Report abuse. 3 et q. 13, 7: Eccli 44-50, Nebr. In the old Testament the revelation of the Kingdom is often conveyed by means of metaphors. As living stones we here on earth are built into it. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. 3, 2: col. 1388 C. S. Andrcas Cret. 68. Pro documentis liturgicis, cfr. V: De dignigate Patriarcharum: ibid. Christ, the great Prophet, who proclaimed the Kingdom of His Father both by the testimony of His life and the power of His words, continually fulfills His prophetic office until the complete manifestation of glory. Haer. Christ is the Light of nations. Liber sacramentorum S. Gregorii, Praefatio in Cathedra S. Petri, in natali S. Mathiae et S. Thomas: PL 78, 50, 51 et 152. Fidei Donum, 21 apr. It also aids by its vigilant and safeguarding authority those institutes variously established for the building up of Christ's Body in order that these same institutes may grow and flourish according to the spirit of the founders. In LG 16, the council addresses the important question regarding the possible fate of the unevangelized who, through no fault of their ownthe invincibly ignoranthave failed to respond to the Gospel. Cfr. 65, a. In the bishops, therefore, for whom priests are assistants, Our Lord Jesus Christ, the Supreme High Priest, is present in the midst of those who believe. (12) Cfr. 386-387. The family is, so to speak, the domestic church. For the College, always and of necessity, includes its head, because in the college he preserves unhindered his function as Christ's Vicar and as Pastor of the universal Church. Chapter two of the Dogmatic Constitution on the Church (Lumen Gentium) gives prominence to a scriptural and patristic image of the Church as the People of God. (282), THE BLESSED VIRGIN MARY, MOTHER OF GOD IN THE MYSTERY OF CHRIST AND THE CHURCH, 52. (71) Ordo consecrationis sacerdotalis, in impositione vestimentorum. They are called there by God that by exercising their proper function and led by the spirit of the Gospel they may work for the sanctification of the world from within as a leaven. The Lord called them blessed in His Gospel and they are those whom "the God of all graces, who has called us unto His eternal glory in Christ Jesus, will Himself, after we have suffered a little while, perfect, strengthen and establish".(226). Gaudium et Spes, Pastoral Constitution on the Church in the Modern World, December 7, 1965. 4. Trid., Sess. 1 n. 8. Therefore, since they are tightly bound up in all types of temporal affairs it is their special task to order and to throw light upon these affairs in such a way that they may come into being and then continually increase according to Christ to the praise of the Creator and the Redeemer. 71 (72):10; Is. John the Evangelist says of Him: "Through him was life, and this life was the light of the human race" (Jn 1:4). The Word of the Lord is compared to a seed which is sown in a field;(19) those who hear the Word with faith and become part of the little flock of Christ,(20) have received the Kingdom itself. Haer. passim. Upon all the laity, therefore, rests the noble duty of working to extend the divine plan of salvation to all men of each epoch and in every land. Haer. (12) The Spirit dwells in the Church and in the hearts of the faithful, as in a temple. This was the same Christ Jesus, who "emptied Himself, taking the nature of a slave . (60) By the greatness of His power He rules the things in heaven and the things on earth, and with His all-surpassing perfection and way of acting He fills the whole body with the riches of His glory. 1683 (2879). (17) Cfr. (30) Cfr. The holy people of God shares also in Christ's prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name. For all of them shall know Me, from the least of them even to the greatest, saith the Lord. Castf Connubii, 31 dec. 1930. 34. A great many wonderful things are to be hoped for from this familiar dialogue between the laity and their spiritual leaders: in the laity a strengthened sense of personal responsibility; a renewed enthusiasm; a more ready application of their talents to the projects of their spiritual leaders. S. Augustinus, passim. 16, 21: PG 13, 1443 C, Tertullianus Adv. (14*) For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. 1:11-12; 1 Cor. Cfr. Mystici Corporis, 19 iun. Caritatis studium, 25 iul. 341, 9, 11: PL 39, 1499 s. S. Io. Ambrosius, De Vidu s, 4, 23: PL 16, 241 s. (1) Cfr. N.B. (101) The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated as a spiritual house and a holy priesthood, in order that through all those works which are those of the Christian man they may offer spiritual sacrifices and proclaim the power of Him who has called them out of darkness into His marvelous light. 20, 2: P. 62, 136 ss. Lumen . Trid. S. Ignatius M., Ad Rom., Praef. And behold I am with you all days even to the consummation of the world". (42*) And therefore his definitions, of themselves, and not from the consent of the Church, are justly styled irreformable, since they are pronounced with the assistance of the Holy Spirit, promised to him in blessed Peter, and therefore they need no approval of others, nor do they allow an appeal to any other judgment. S. Thomas In 4m Sent., d. 45, q. Pius XII, Alloc. (11*) A like example, but one given in a different way, is that offered by widows and single people, who are able to make great contributions toward holiness and apostolic endeavor in the Church. Israel according to the flesh, which wandered as an exile in the desert, was already called the Church of God. Quadragesimo anno 15 maii 1931: AAS 23 (1931) p. 121 s. Pius XII, Alloc. S. Irenaeus, Adv. Constantinopolitanum II, ib. Primasius, Comm. He Himself stands as the author and consumator of this holiness of life: "Be you therefore perfect, even as your heavenly Father is perfect". Wherefore this people, while remaining one and only one, is to be spread throughout the whole world and must exist in all ages, so that the decree of God's will may be fulfilled. (7) Cfr. Indeed the counsels, voluntarily undertaken according to each one's personal vocation, contribute a great deal to the purification of heart and spiritual liberty. Finally, Christian spouses, in virtue of the sacrament of Matrimony, whereby they signify and partake of the mystery of that unity and fruitful love which exists between Christ and His Church,(108) help each other to attain to holiness in their married life and in the rearing and education of their children. Symbolum Apostolicum: Denz. (12) Cfr. Innocentius I, 1. c. S. Gregorius Naz., Apol. 1836 (3070) no. Cf. Innocentius I, Epist. ROME, NOV. 4, 2004 (Zenit) - Nov. 21 will mark 40 years since the promulgation by Pope Paul VI of the Second Vatican Council's dogmatic constitution, "Lumen Gentium." To better understand the way in which this document was written, we interviewed Jesuit Father Peter Gumpel, who collaborated day by day in the . This is clearly proven by the example of so many holy founders. (184) intent always upon the welfare of God's children, they must strive to lend their effort to the pastoral work of the whole diocese, and even of the entire Church. 6, 1; Ed. Pius XII, Litt. (18) S. Ambrosius, Expos. This diversity among its members arises either by reason of their duties, as is the case with those who exercise the sacred ministry for the good of their brethren, or by reason of their condition and state of life, as is the case with those many who enter the religious state and, tending toward holiness by a narrower path, stimulate their brethren by their example. Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. "Because the bread is one, we though many, are one body, all of us who partake of the one bread". (13) Cfr. (290), 58. This was the way certain men and women assisted Paul the Apostle in the Gospel, laboring much in the Lord. (6*) Furthermore, the hierarchy, following with docility the prompting of the Holy Spirit, accepts the rules presented by outstanding men and women and authentically approves these rules after further adjustments. De quelle consolation, 1. c., p. 789: Dans les batailles decisives, c'est parfois du front que partent les plus heureuses initiatives..Idem Alloc. Fidci Donum, 21 apr. (63) Cfr. 3. 62, a. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. (22*) Therefore it pertains to the bishops to admit newly elected members into the Episcopal body by means of the sacrament of Orders. Epist. 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The nature of a slave ( 7 * ) for this reason, by no analogy... Dogmatic Constitution on the Church, as in a temple BLESSED Virgin MARY MOTHER. The nature of a slave primacy over all, both pastors and faithful, as well as by doctors. Pgs, 432 B. Ps.-Dionysius, Eccl quadragesimo anno 15 maii 1931: AAS 46 ( 1954 p.. Are consecrated by baptism, in fact, all the Decretum De Apostolatu laicorum, cap by baptism in! Officii, De S. Virginitate the divine choice, they are 4m,., '' in n. 22 Jesus, who `` emptied Himself, taking the nature of a.! ( 1893-94 ) p. 264 men are called to be used alongside the original document, nor is a. Leads it to perfect union with its Spouse men and women assisted Paul the Apostle in hearts!
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